I guess it's just funnier if they are Catholic...

Bill Donohue of the Catholic League makes an interesting point between how sexual abusers in public schools are treated far differently from those in the Catholic Church.

Good Script for ComediansThere is no end to the comedians who like to rip the Catholic Church for the sexual abuse scandal, but precious few seem to have any interest in the contribution that the public school industry has made to this problem. That’s too bad, because there is plenty of script available.

Take New York City, for instance. The New York Post reported on Feb. 9 that Alan Rosenfeld has been charged with ogling girls as young as 13, but still manages to keep his job. Though he hasn’t worked since 2001—he is assigned to what they call a “rubber room”—he has managed to receive $700,000 in salary.

Rosenfeld is not alone. There are more than 600 educators who are being bankrolled by the taxpayers for doing nothing: they, too, occupy a seat in the “rubber room.” One teacher, Francisco Olivares, allegedly impregnated a 16-year old when he began teaching 32 years ago. He still collects $94,000 a year.

Why is this happening? Because of the teachers unions and antiquated laws that give them cover.

This story never ends, yet the Bill Mahers of this world never open their mouths when it comes to teachers and their unions. Even though conditions in the priesthood have improved markedly, while the sexual abuse scandal continues to grow among the ranks of teachers, it’s still priests the so-called comedians go after.

And some wonder why the Catholic League, which fights anti-Catholicism, is busier than ever.

Which organization is more likely the culprit?

The International Planned Parenthood Federation (IPPF) has issued a report entitled Stand and deliver - sex, health and young people in the 21st century. In that report "young people" are defined as those between 10 and 25 years of age. As might be expected, IPPF targets the Catholic Church (along with Islamic madrasas) as imposing "..barriers that prevent young people, particularly, from obtaining information and services related to sex and reproduction."
IPPF likes to point to growing rates of teen pregnancy and HIV/AIDS infection as evidence of the failure of religious groups reliance upon teachings of abstinence and chastity. They fail to note that the growth of these problems more directly coincides with a secular society treating sex as mere recreation.
Does not the growth of the problems of promiscuity, teen pregnancy and STD infection rates more closely mirror the growth in influence organizations such as IPPF have had on society?
It appears to me the problem stems not from the degree of sanctity with which religious institutions regard human sexuality, but rather the low esteem in which it appears to be held in secular society as encouraged by the ilk of IPPF. They treat sex as something which could be substituted for Coca-Cola in the old ad campaign "Have a Coke and a smile."

But everybody knows it won't work...

For years those who have argued for sexual abstinence education have been roundly mocked as being out of touch with reality. Such education could not work and would only lead to the growing spread of teen pregnancy and STD's (and that doesn't stand for Doctorate of Sacred Theology).
There must be a sense of vindication to be found then in the article published in the Los Angeles Times reporting on a study showing that abstinence education might be effective.

George Orwell couldn't have thought this up...

As Margaret Hamilton is famous for saying, "Oh, what a world... what a world!"
My friend Deacon Richard Hudzik made me aware of curricular guidelines drafted by North Carolina’s Department of Public Instruction strongly encouraging students to view pro-life legislation as an example of “oppressive government” akin to laws that permitted segregated public schools and allowed for the internment of Americans of Japanese ancestry during World War II. (story here)
I can't help but opine that, given a choice, babies might prefer internment or "separate but equal" facilities over death. Are educators in North Carolina equally concerned by the oppressive government when it comes to laws against possession, use and distribution of narcotics; or laws labeling as "child abuse" what some parents view simply as discipline?
Oh!, what a world!

Women's groups protest life ad

Isn't it curious that various U.S. women's groups feel threatened that a mother and son would be provided a platform to opine that life is a good thing? (story here)

It seems that they think that issue is "controversial". However, I note that those complaining tend to be alive themselves. Don't they have the courage of their apparent convictions?

Renewed in service...

The Order of Deacons was restored as a permanent order in the Catholic Church as a result of the second Vatican Council. Though the order of deacons has been part of the structure of the church from the Apostolic era (see Acts VI), it had primarily been relegated to simple transitional status -- a milepost along the path to priesthood -- in the Latin Church since the middle ages.
In the 40 years since the council, the restored diaconate, particularly in the United States where it has come into broadest use, has had the unique challenge or opportunity of defining its role in the modern church. The liturgical functions of deacons are very well defined. However, as living icons of Christ the servant, deacons are called to be engaged with the world as the voice for the poor and marginalized and as the local bishop's eyes and ears. Those roles tend to play out in as many varied ways as there are deacons, and frequently individual deacons find the majority of their ministry ends up being conducted far removed from a parish setting and apart from their connections with their brother deacons.
This is part of the reason that I found the Deacon Convocation of the Archdiocese of Chicago on January 23-24, 2010 such a special event. For one thing, the convocation brought together nearly 400 deacons plus about 300 deacon's wives for what may have been the largest ever gathering of deacons in the United States. More important was the palpable level of energy shared among those so actively engaged in prayer, service and evangelization.
The deacons present varied widely in age, race, language, experience, income level and national origin. The diaconate mirrors the diversity of the universal church. These men and their wives all share a love of Christ, His Church and His people.
There were deacons who run soup kitchens and homeless shelters; others are involved in immigrant rights, others in prison ministry. Among the groups specifically ministered to by deacons are infants, the elderly, men, women, teens, the mentally ill, the physically and sexually abused, the unemployed, widows and orphans. Their work directly touches the lives of people not only in Chicago, but throughout the United States and the world. They are involved in programs to provide clothing, housing, employment, job skills, education, legal assistance, nutrition, medical care, tax assistance, addiction recovery, grief counseling and much more. Most frequently these deacons work as individual ministers even when they function within or as part of large organizations.
The convocation allowed for the opportunity for all those present to re-engage as a community of ministers motivated by a shared desire to witness to Jesus as servant. I left this weekend humbled by the love and service rendered by my brother deacons, and re-energized in my own ministry. Indeed, God is good!

Some of the best... and then there is the other side

Disasters often have a way of bringing out the best in people, unfortunately sometimes they allow strange things to crawl out from the woodwork. Witness some of the response to the earthquake in Haiti. I am aware of many good people who reacted immediately with an outpouring of financial support and prayers.
Then there is that intellectual light of the age, Pat Robertson, who shared with the world his knowledge that the earthquake was simply the inevitable result of the pact that Haitians made with the devil to free themselves from French colonization. No to be outdone, Rush Limbaugh also weighed in on the situation with the level of compassion I have come to expect of him.
There is also the gentleman who came into the rectory office demanding to know what the Catholic Church is doing to help. He asked the question but did not really want to hear the reply. He got aggravated when told that, in addition to a general call for prayers (as Catholics our first option is generally to go to the Lord in prayer), Catholic Relief Services immediately committed $5 million to relief efforts, the bishops have asked that special collections be held this weekend to aid the effort, and that multiple Catholic organizations do not have to go down to Haiti because they have been there all along ministering to the people of that impoverished country, or as Archbishop Dolan of New York put it, "We don't have to parachute in. We're there anyway. We're on the scene. We know the terrain. We've got the trucks. We've got the supplies."

The gentleman left in a snit after being asked, "And what are you doing?"